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Wahyu 13:8

Konteks
13:8 and all those who live on the earth will worship the beast, 1  everyone whose name has not been written since the foundation of the world 2  in the book of life belonging to the Lamb who was killed. 3 

Wahyu 17:8

Konteks
17:8 The beast you saw was, and is not, but is about to come up from the abyss 4  and then go to destruction. The 5  inhabitants of the earth – all those whose names have not been written in the book of life since the foundation of the world – will be astounded when they see that 6  the beast was, and is not, but is to come.

Wahyu 20:12

Konteks
20:12 And I saw the dead, the great and the small, standing before the throne. Then 7  books were opened, and another book was opened – the book of life. 8  So 9  the dead were judged by what was written in the books, according to their deeds. 10 

Wahyu 20:15

Konteks
20:15 If 11  anyone’s name 12  was not found written in the book of life, that person 13  was thrown into the lake of fire.

Wahyu 21:17

Konteks
21:17 He also measured its wall, one hundred forty-four cubits 14  according to human measurement, which is also the angel’s. 15 
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[13:8]  1 tn Grk “it”; the referent (the beast) has been specified in the translation for clarity.

[13:8]  2 tn The prepositional phrase “since the foundation of the world” is traditionally translated as a modifier of the immediately preceding phrase in the Greek text, “the Lamb who was killed” (so also G. B. Caird, Revelation [HNTC], 168), but it is more likely that the phrase “since the foundation of the world” modifies the verb “written” (as translated above). Confirmation of this can be found in Rev 17:8 where the phrase “written in the book of life since the foundation of the world” occurs with no ambiguity.

[13:8]  3 tn Or “slaughtered”; traditionally, “slain.”

[17:8]  4 tn On this term BDAG 2 s.v. ἄβυσσος 2 states, “netherworld, abyss, esp. the abode of the dead Ro 10:7 (Ps 106:26) and of demons Lk 8:31; dungeon where the devil is kept Rv 20:3; abode of the θηρίον, the Antichrist 11:7; 17:8; of ᾿Αβαδδών (q.v.), the angel of the underworld 9:11φρέαρ τῆς ἀ. 9:1f; capable of being sealed 9:1; 20:1, 3.”

[17:8]  5 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[17:8]  6 tn Some translations take the ὅτι (Joti) here as causal: “because he was, and is not, but is to come” (so NIV, NRSV), but it is much more likely that the subject of the ὅτι clause has been assimilated into the main clause: “when they see the beast, that he was…” = “when they see that the beast was” (so BDAG 732 s.v. ὅτι 1.f, where Rev 17:8 is listed).

[20:12]  7 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[20:12]  8 tn Grk “another book was opened, which is of life.”

[20:12]  9 tn Here καί (kai) has been translated as “so” to indicate the implied result of the books being opened.

[20:12]  10 tn Grk “from the things written in the books according to their works.”

[20:15]  11 tn Here καί (kai) has not been translated because of differences between Greek and English style.

[20:15]  12 tn The word “name” is not in the Greek text, but is implied.

[20:15]  13 tn Grk “he”; the pronoun has been intensified by translating as “that person.”

[21:17]  14 tn Here the measurement was kept in cubits in the translation because of the possible symbolic significance of the number 144 (12 times 12). This is about 216 ft (65 m).

[21:17]  15 tn Here L&N 81.1 translate the phrase μέτρον ἀνθρώπου, ὅ ἐστιν ἀγγέλου (metron anqrwpou, {o estin angelou) “‘the unit of measurement used by a person, that is, by an angel’ Re 21:17.” It is more likely that μέτρον is an accusative of respect or reference.



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